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Angel pictures - Principauté (sorte d'ange) Hahasiah
2003

8" x 10" Acrylic ( SOLD )
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D'après la "Kabbalah"

les anges en tant que messagers sont toujours porteurs de bonnes nouvelles pour l'âme.
... Ce qui ne peut faire du tort par les temps qui courent.

Principauté (sorte d'ange) qui en sait long sur la nature, il guérit et prend soin des autres.
Influence et est associé aux dates de naissance 26-30 novembre



From the "Kabbalah"

The angels are messengers of good news to the soul.

...and I think that we need them at this times...

This Principality give the natural healling sense

Influence and assosiated with people that born from 26 to 30 novembre.


Quels sont des anges?

Un ange est un esprit pur cre'e' par God. La vieille the'ologie de testament a inclus la croyance dans les anges: le nom s'est applique' a` certains e^tres spirituels ou les intelligences de la re'sidence merveilleuse, utilise'es par God en tant que ministres a` lui . Le mot anglais "ange" vient des angelos grecs, qui signifie l''messager '. Dans le vieux testament, a` deux exceptions, le mot he'breu pour l'"ange" est malak, signifiant e'galement l''messager '. Le prophe`te Malachi a pris son nom de ce mot. Il e'tait lui-me^me un messager, et il prophesied au sujet de venir "du messager de l'engagement", Je'sus le Christ (Malachi 3:1). Bien que le mot "ange" dans la bible, signifiant un messager, s'applique presque toujours aux e^tres merveilleux, il peut de temps en temps s'appliquer aux messagers humains. Malachi lui-me^me a indique' que un pre^tre e'tait un messager (malak) du SEIGNEUR des centres serveurs (Malachi 2:7), et dans le livre de la re've'lation les ai^ne's des sept e'glises de l'Asie se sont appele's les anges (1:20; 2:1 etc.). Mais quand nous rencontrons des messagers faisant des choses supernatural, il n'y a aucun doute qu'elles sont les e^tres merveilleux - les messagers de Dieu, travaillant pour lui et pour l'avantage final de l'humanite'.

Comment savons-nous des anges existons-nous?

Le Scriptures ne nous donnent aucune indication de la pe'riode pre'cise de la cre'ation des anges; leur existence est assume'e aux temps les plus courts. Notre seigneur a souvent parle' des anges; dans le nouveau testament ils sont nombreux et sept ordres sont mentionne's: Les anges, les puissances, le Principalities, les dominions (ations), les tro^nes et l'Archangels le vieux testament mentionne spe'cifiquement deux autres Seraph (im) et Cherub(im). Dieu accorde' sur la grande sagesse d'anges, la liberte', et la puissance, et leurs beaucoup d'aspects dans le nouveau testament sont indication du ro^le de fil assigne' a` eux. Le nouveau testament et le vieux testament se re'fe`rent e'galement aux anges tombe's. La tentation d'Adam et de veille pre'suppose l'existence des mauvais spiritueux ou des de'mons qui ont e'te' moule's dans l'enfer duquel ils n'ont aucun espoir de rachat. Les anges sont les personnes purement spirituelles ou bodiless (millitorr 11:30), une partie de qui le behold le visage de Dieu et sont ainsi dans le bonheur (millitorr 18:10). Ces e^tres spirituels comportent la cour ce'leste et s'appellent les anges (du Grec pour le "messager") parce que, selon la bible, ils me`nent a` bien des missions a` l'ordre de Dieu. Afin d'accomplir ces missions, elles peuvent parfois assumer la forme corporelle. Selon la bible, leurs missions sont parfois de grande importance - par exemple, l'annonce (Lk 1:26; 2:9-14). Comme nous, les anges sont les objets de la grace de Dieu et aiment. Mais parce que, a` la diffe'rence de nous ils sont les cre'atures non-corporelles, leur re'ponse a` l'amour de Dieu n'a pas exige' l'heure et la re'flexion de se de'velopper et mu^rir. De`s qu'elles ont e'te' cre'e'es et ont rec,u la grace, elles ont eu l'occasion de re'pondre a` l'amour de Dieu et d'e^tre bien accueilli ainsi dans le bonheur. Tandis que beaucoup ainsi, certains pas . Peut-e^tre l'activite' continue la plus significative des bons anges doit e^tre les agents du providence particulier de Dieu pour l'humanite'. Ainsi, l'e'glise enseigne que chacun a un ange de gardien, base' sur des re'fe'rences a` elles dans toute la bible.

Pourquoi Dieu a-t-il cre'e' des anges?

Le cre'ateur lui-me^me est si puissant et glorieux qu'il ne peut pas e^tre approche' chez la personne par les e^tres humains. Seul il "immortalite' de hath, demeurant dans la lumie`re a` la laquelle aucun homme ne peut s'approcher: qui aucun hath d'homme vu, ni ne peut voir (1 fle'ole des pre's 6:16). Les anges n'ont pas les imperfections de l'homme, et peuvent donc agir pour Dieu et le repre'senter en communiquant avec les hommes et des femmes. Ils jettent un pont sur l'espace e'norme entre le holiness et la perfection de Dieu dans le ciel et les imperfections des personnes de mort sur cette plane`te. Des anges ont e'te' rendus immortels (c'est-a`-dire, jamais pour mourir). Leur qualite' e'ternelle a e'te' parle'e de par Je'sus quand il a dit: "eux qui seront dignes rendu compte pour obtenir ce monde, et le resurrection des morts, ni se marier, ni ne sont donne's dans le mariage: ni l'un ni l'autre ne peuvent elles meurent de'sormais: pour eux sont e'gaux aux anges; et sont les enfants de Dieu e'tant les enfants du resurrection." (Luc 20:35.36) Je'sus disait que, comme les anges (les enfants ou les "fils" de Dieu) vivent pour jamais et sont d'un genre, ainsi ceux qui s'appelleront les "fils" et les "filles" de Dieu quand les retours de Je'sus e'galement vivront pour jamais et ne se marieront pas.

Les neuf choeurs des anges

Seraphim

Ce sont l'ordre le plus supe'rieur ou le choeur des anges. Ils sont les anges qui sont des pre'pose's ou des gardiens avant le tro^ne de Dieu. Ils fe'licitent Dieu, appelant, "saint saint saint est le seigneur des centres serveurs". la seule re'fe'rence de bible est Isaiah 6:1-7. Un d'eux a touche' les le`vres d'Isaiah avec du charbon de phase de l'autel, le nettoyant du pe'che'. Seraphim ont six ailes, deux couvrent leurs visages, deux couvrent leurs pieds, et deux sont pour le vol.

Cherubim

Le rang de Cherubim apre`s le seraphim et sont le deuxie`me le plus haut dans les neuf hie'rarchies ou des choeurs des anges. Le vieux testament n'indique aucune e'vidence comme que les juifs les ont conside're's me'diateurs ou aides de Dieu. Ils ont e'te' e'troitement lie's dans la gloire de Dieu. Ils sont manlike dans l'aspect et double-a` ailes et e'taient des gardiens de la gloire de Dieu. Ils ont symbolise' alors, la puissance de Dieu et la mobilite'. Dans le nouveau testament, ils sont faits re'fe'rence a` en tant que pre'pose's ce'lestes dans l'Apocalypse (Rv 4-6). La tradition catholique les de'crit comme anges qui ont une connaissance intime de Dieu et le fe'licitent continuellement.

Tro^nes

Les tro^nes sont les anges de Humility pur, de paix et de Submisssion. Ils re'sident dans le secteur du cosmos ou` la forme mate'rielle commence a` se dessiner. Le choeur infe'rieur des anges a besoin des tro^nes pour acce'der a` Dieu.

Dominions

Les dominions sont des anges de la conduite. Ils re`glent les fonctions des anges, faisant connai^tre les commandes de Dieu.

Vertus

Des vertus sont connues comme spiritueux de mouvement et commandent les e'le'ments. Elles de'signe' parfois sous le nom "de ceux brillants." Elles re'gissent toute la nature. Elles ont le contro^le des saisons, e'toiles, lune; me^me le soleil est sujet a` leur commande. Ils sont e'galement responsable des miracles et fournissent le courage, la grace, et le valor.

Puissances

Les puissances sont des anges de guerrier contre le mal de'fendant le cosmos et les humains. Elles sont connues comme potentates. Ils luttent contre les spiritueux mauvais qui essayent au chaos de wreak par les e^tres humains. Le chef serait Samael ou Camael, les deux anges d'obscurite'.

Archangels

Archangels sont ge'ne'ralement pris "a` l'ange en chef ou principal" moyen (Jude 9; 1 Thes 4:16), ils sont le plus fre'quemment mentionne's dans toute la bible. Ils peuvent e^tre de ceci ou d'autres hie'rarchies comme rue Michael Archangel, qui est princely un Seraph. L'Archangels ont un ro^le unique comme messager de Dieu au peuple aux heures critiques dans l'histoire et le salut (Tb 12:6, 15; Jn 5:4; Rv 12:7-9) comme dans l'annonce et l'Apocalypse. Un jour de re'gal ce'le'brant l'Archangels Michael, Gabriel et Raphael est ce'le'bre' dans toute l'e'glise sept 29. Une partie spe'ciale du Byzantine Liturgy appelle l'"hymne de Cherubic" qui ce'le`bre ces archangels et les anges de gardien en particulier. D'importance spe'ciale est la rue Michael car il a e'te' appele' comme patron et protecteur par l'e'glise de`s l'Apostles. Le Rite oriental et beaucoup d'autres le placent exce'dent tous les anges, comme prince du Seraphim. Il est de'crit en tant que "chef des princes" et en tant que chef des forces du ciel dans leur triomphe Satan fini et ses palpeurs. L'ange Gabriel est apparu la premie`re fois dans le vieux testament dans les prophesies de Daniel, il a annonce' le prophecy de 70 semaines (vers le bas 9:21-27). Il a semble' a` Zechariah annoncer la naissance de la rue. Jean-Baptist (Lk 1:11). C'e'tait e'galement Gabriel qui a proclame' l'annonce de Mary pour e^tre la me`re de notre seigneur et sauveur. (Lk 1:26) l'ange Raphael est apparu la premie`re fois dans le livre de Tobit (Tobias)Tb 3:25, 5:5-28, 6-12). Il m'annonce "suis l'ange Raphael, un des sept qui le stand avant le tro^ne de Dieu." (Tb 12:15)

Principalities

Dans le nouveau testament Principalities se rapporte a` un type d'e^tre (metaphysical) spirituel qui sont maintenant tout a` fait hostiles a` Dieu et aux e^tres humains. (ROM 8:38; 1 cor 15:24; Eph 1:21; 3:10; 6:12; Colonne 1:16; 2:10, 15) avec les principalities sont les puissances (ROM 8:38; 1 cor 15:24; Eph 1:21; 1 pinte 3:22; 2 Thes 1:7); et puissances cosmologiques (1 cor 15:24; Eph 1:21; 3:10; Colonne 2:15);Dominions (Eph 1:21; Colonne 1:16) et tro^nes (colonne 1:16). La clarte' des nouvelles aides de te'moin de testament voient que ces e^tres ont e'te' cre'e's par le Christ et pour lui (colonne 1:16). Donne' leur hostilite' a` Dieu et aux humains dus au pe'che', la re`gle finale du Christ au-dessus d'eux (ibid) exprime tout le re`gne de seigneur de l'exce'dent en cosmos. C'est le Lordship du Christ, qui indique le salut e'norme de Dieu en conque'rant le pe'che' et la mort a` la croix, et a lieu maintenant dans l'e'glise. (Eph 3:10)

Anges

Ces anges sont les plus proches du monde mate'riel et l'humain commence. Ils fournissent les prie`res a` Dieu et les re'ponses et d'autres messages de Dieu aux humains. Les anges en ont la capacite' d'acce'der et tous autres anges a` tout moment. Ils sont s'inquie'ter et le socius pour aider ceux qui demandent l'aide.



What are angels?

An angel is a pure spirit created by God. The Old Testament theology included the belief in angels: the name applied to certain spiritual beings or intelligences of heavenly residence, employed by God as the ministers of His will. The English word "angel" comes from the Greek angelos, which means 'messenger'. In the Old Testament, with two exceptions, the Hebrew word for "angel" is malak, also meaning 'messenger'. The prophet Malachi took his name from this word. He was himself a messenger, and he prophesied about the coming of "the messenger of the covenant", Jesus Christ (Malachi 3:1). Although the word "angel" in the Bible, meaning a messenger, nearly always applies to heavenly beings, it can occasionally apply to human messengers. Malachi himself said a priest was a messenger (malak) of the LORD of hosts (Malachi 2:7), and in the Book of Revelation the elders of the seven churches of Asia were called angels (1:20; 2:1 etc.). But when we meet messengers doing supernatural things, there is no doubt they are heavenly beings - God's messengers, working for Him and for the ultimate benefit of mankind.

How do we know angels exist?

The Scriptures give us no indication of the precise time of the creation of angels; their existence is assumed at the earliest times. Our Lord often spoke of angels; in the New Testament they are numerous and seven orders are mentioned: Angels, Powers, Principalities, Dominions (ations), Thrones and Archangels the Old Testament specifically mentions two others Seraph (im) and Cherub(im). God bestowed upon angels great wisdom, freedom, and power, and their many appearances in the New Testament are indication of the lead role assigned to them. Both the New Testament and Old Testament refer also to the fallen angels. The Temptation of Adam and Eve presupposes the existence of bad spirits or demons who were cast into hell from which they have no hope of redemption. Angels are purely spiritual or bodiless persons (Mt 11:30), some of whom behold the face of God and thus are in bliss (Mt 18:10). These spiritual beings comprise the celestial court and are called angels (from the Greek for "messenger") because, according to the Bible, they carry out missions at God's command. In order to complete these missions, they can at times assume bodily form. According to the Bible, their missions are sometimes of great importance - eg, the Annunciation (Lk 1:26; 2:9-14). Like us , the angels are the objects of God's grace and love. But because, unlike us they are non-bodily creatures, their response to God's love did not require time and reflection to grow and mature. As soon as they were created and received grace, they had the opportunity to respond to God's love and thus be welcomed into bliss. While many did so, some did not. Perhaps the most significant continuing activity of the good angels is to be the agents of God's particular providence for mankind. Thus, the Church teaches that everyone has a guardian angel, based on references to them throughout the Bible.

Why did God Create Angels?

The Creator Himself is so powerful and glorious that He cannot be approached in person by human beings. He alone "hath immortality, dwelling in the light which no man can approach unto: whom no man hath seen, nor can see (1 Timothy 6:16). Angels do not have man's shortcomings, and can therefore act for God and represent Him when communicating with men and women. They bridge the huge gap between the holiness and perfection of God in heaven and the shortcomings of dying people on this planet. Angels were made immortal (that is, never to die). Their eternal quality was spoken of by Jesus when he said: "They which shall be accounted worthy to obtain that world, and the resurrection from the dead, neither marry, nor are given in marriage: neither can they die any more: for they are equal unto the angels; and are the children of God. being the children of the resurrection." (Luke 20:35.36) Jesus was saying that, in the same way as the angels (the children or "sons" of God) live for ever and are of one gender, so those who will be called the "sons" and "daughters" of God when Jesus returns will also live for ever and will not marry

The Nine Choirs of Angels


Seraphim
These are the highest order or choir of angels. They are the angels who are attendants or guardians before God's throne. They praise God, calling, "Holy Holy Holy is the Lord of Hosts". the only Bible reference is Isaiah 6:1-7. One of them touched Isaiah's lips with a live coal from the altar, cleansing him from sin. Seraphim have six wings, two cover their faces, two cover their feet, and two are for flying.

Cherubim
Cherubim rank after the seraphim and are the second highest in the nine hierarchies or choirs of angels. The Old Testament does not reveal any evidence that the Jews considered them as intercessors or helpers of God. They were closely linked in God's glory. They are manlike in appearance and double-winged and were guardians of God's glory. They symbolized then, God's power and mobility. In the New Testament, they are alluded to as celestial attendants in the Apocalypse (Rv 4-6). Catholic tradition describes them as angels who have an intimate knowledge of God and continually praise Him.

Thrones
Thrones are the Angels of pure Humility, Peace and Submisssion. They reside in the area of the cosmos where material form begins to take shape. The lower Choir of Angels need the Thrones to access God.

Dominions
Dominions are Angels of Leadership. They regulate the duties of the angels, making known the commands of God.

Virtues
Virtues are known as the Spirits of Motion and control the elements. They are sometimes referred to as "the shining ones." They govern all nature. They have control over seasons, stars, moon; even the sun is subject to their command. They are also in charge of miracles and provide courage, grace, and valor.

Powers
Powers are Warrior Angels against evil defending the cosmos and humans. They are known as potentates. They fight against evil spirits who attempt to wreak chaos through human beings. The chief is said to be either Samael or Camael, both angels of darkness.

Archangels
Archangels are generally taken to mean "chief or leading angel" ( Jude 9; 1 Thes 4:16), they are the most frequently mentioned throughout the Bible. They may be of this or other hierarchies as St. Michael Archangel, who is a princely Seraph. The Archangels have a unique role as God's messenger to the people at critical times in history and salvation (Tb 12:6, 15; Jn 5:4; Rv 12:7-9) as in The Annunciation and Apocalypse. A feast day celebrating the Archangels Michael, Gabriel and Raphael is celebrated throughout the Church Sep 29. A special part of the Byzantine Liturgy invokes the "Cherubic Hymn" which celebrates these archangels and the guardian angels particularly. Of special significance is St. Michael as he has been invoked as patron and protector by the Church from the time of the Apostles. The Eastern Rite and many others place him over all the angels, as Prince of the Seraphim. He is described as the "chief of princes" and as the leader of the forces of heaven in their triumph over Satan and his followers. The angel Gabriel first appeared in the Old Testament in the prophesies of Daniel, he announced the prophecy of 70 weeks (Dn 9:21-27). He appeared to Zechariah to announce the birth of St. John the Baptist (Lk 1:11). It was also Gabriel which proclaimed the Annunciation of Mary to be the mother of our Lord and Saviour. (Lk 1:26) The angel Raphael first appeared in the book of Tobit (Tobias)Tb 3:25, 5:5-28, 6-12). He announces "I am the Angel Raphael, one of the seven who stand before the throne of God." (Tb 12:15)

Principalities
In the New Testament Principalities refers to one type of spiritual (metaphysical) being which are now quite hostile to God and human beings. (Rom 8:38; 1 Cor 15:24; Eph 1:21; 3:10; 6:12; Col 1:16; 2:10, 15) Along with the principalities are the powers (Rom 8:38; 1 Cor 15:24; Eph 1:21; 1 Pt 3:22; 2 Thes 1:7); and cosmological powers (1 Cor 15:24; Eph 1:21; 3:10; Col 2:15);Dominions (Eph 1:21; Col 1:16) and thrones (Col 1:16). The clarity of the New Testament witness helps see that these beings were created through Christ and for Him (Col 1:16). Given their hostility to God and humans due to sin, Christ's ultimate rule over them (ibid) expresses the reign of the Lord over all in the cosmos. This is the Lordship of Christ, which reveals God's tremendous salvation in conquering sin and death at the cross, and now takes place in the Church. (Eph 3:10)

Angels
These angels are closest to the material world and human begins. They deliver the prayers to God and God's answers and other messages to humans. Angels have the capacity to access any and all other Angels at any time. They are the most caring and socius to assist those who ask for help.

Personal guardians

Throughout the Bible we find it repeatedly implied that each individual soul has its tutelary angel. Thus Abraham, when sending his steward to seek a wife for Isaac, says: "He will send His angel before thee" (Genesis 24:7). The words of the ninetieth Psalm which the devil quoted to our Lord (Matt., iv, 6) are well known, and Judith accounts for her heroic deed by saying: "As the Lord liveth, His angel hath been my keeper" (xiii, 20). These passages and many like them (Gen., xvi, 6-32; Osee, xii, 4; III K., xix, 5; Acts, xii, 7; Ps., xxxiii, 8), though they will not of themselves demonstrate the doctrine that every individual has his appointed guardian angel, receive their complement in our Saviour's words: "See that you despise not on of these little ones; for I say to you that their angels in Heaven always see the face of My Father Who is in Heaven" (Matt, xviii, 10), words which illustrate the remark of St. Augustine: "What lies hidden in the Old Testament, is made manifest in the New". Indeed, the book of Tobias seems intended to teach this truth more than any other, and St. Jerome in his commentary on the above words of our Lord says: "The dignity of a soul is so great, that each has a guardian angel from its birth." The general doctrine that the angels are our appointed guardians is considered to be a point of faith, but that each individual member of the human race has his own individual guardian angel is not of faith (de fide); the view has, however, such strong support from the Doctors of the Church that it would be rash to deny it (cf. St. Jerome, supra). Peter the Lombard (Sentences, lib. II, dist. xi) was inclined to think that one angel had charge of several individual human beings. St. Bernard's beautiful homilies (11-14) on the ninetieth Psalm breathe the spirit of the Church without however deciding the question. The Bible represents the angels not only as our guardians, but also as actually interceding for us. "The angel Raphael (Tob., xii, 12) says: "I offered thy prayer to the Lord" (cf. Job, v, 1 (Septuagint), and 33:23 (Vulgate); Apocalypse 8:4). The Catholic cult of the angels is thus thoroughly scriptural. Perhaps the earliest explicit declaration of it is to be found in St. Ambrose's words: "We should pray to the angels who are given to us as guardians" (De Viduis, ix); (cf. St. Aug., Contra Faustum, xx, 21). An undue cult of angels was reprobated by St. Paul (Col., ii, 18), and that such a tendency long remained in the same district is evidenced by Canon 35 of the Synod of Laodicea.

For learn more about the angels you can goto this site: http://www.newadvent.org/cathen/01476d.htm

Here you can see more impressions of God Angels / Angelic pictures from paintings that I made

spiritual picture of God angels - Jamabiah - Ange ( Angel ) spiritual picture of God angels - melahel  - Trone (sorte d'ange) spiritual picture of God angels - Hakamiah  - Cherubin  (sorte d'ange) spiritual picture of God angels - Harahel - Archange spiritual picture of God angels - Imamiah  - Principauté  (sorte d`ange) spiritual picture of God angels - Lehahiah - Puissance

Angel cherubin hahaiah un second ange passe  ( A second angel is passing ) Angel Puissances Yeizel sorte d'ange - Yeizel Ruthiel au travail - Arch-Angel-Ruthiel and Vertue Angel Mihael  La machine du temps (the Time machine of god angels) Avec l'aide des anges ( With the help of god angels )

Acid Rain spiritual symbolic art with picture of angel vision celeste is my angel Honeymoon - surrealism painting with angels Sugar - Surreal Art painting with angels
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All images contained herein are for viewing only and under the exclusive copyright of the artist. Diane Tremblay © 1997-2005